Yandoit history in story – event no. 2

After our successful first Yandoit History in story event in August, the second event will be held on Saturday November 23rd 2013, 2.30pm until approx. 5.30pm. This time the theme is Yandoit Hills- stone Houses and the vineyards.
This second event will take the form of a short magical mystery walk around several old stone properties with underground wine cellars, followed by stories from memory keepers Betty Pedretti and Maurie Gervasoni. The event will be filmed and will contribute towards a local oral history archive.

This event is only available to locals or those with connections to Yandoit and Yandoit Hills. Numbers will be limited and RSVP is essential.

RSVP: to Nikki Marshall- mobile 0432 232 073 – nikki.marshall@oases.edu.au
or to Andrew Kimpton – mobile 0419311230 – made@yandoit.com.au

Once you RSVP more information will be provided about the location. BYO folding chair. Assistance will be provided to those who may have difficulty walking. Afternoon tea in the Swiss-Italian Style will be provided. A small donation is asked to cover food and other costs of the event.

Next Yandoit history in story event

If you are interested in coming to the second Yandoit history in story event on the theme of Yandoit Hills stone houses and vineyards please keep late afternoon /early evening of Saturday November 23rd free.

This will be a local community event and another edition of the Chronicle, coming soon, will provide details.

Yandoit ‘words in winter’ café- History in story- August 3rd

Yandoit ‘words in winter’ café

Yandoit history in story

Saturday August 3rd, 2013

4.00pm to 6.00pm at Yandoit Community Hall

Saturday August 3rd marks the first in a series of oral history events presented by Yandoit keepers of memories and stories. This first session will focus on Yandoit’s main street, High street and will bring together Don Morrison, Maurie Gervasoni  and Fleur Smith, nee Staley. Don and Maurie are both descendants of original Yandoit settlers, and Fleur grew up in Yandoit Hills and attended the local school.

Don, Fleur and Maurie will share stories associated with the main street including the school, the hall, the store, the guest house and the dairy farm. We will have the opportunity to ask questions and be part of the discussion.

The first of many

This first Yandoit oral history and story-telling event coincides with Daylesford’s Words in Winter festival, and reflects the festival’s theme: ‘hidden treasures’.  We envisage more oral history events being held over the next 18 months, stories told by local people including: Yandoit Hills’ stone houses and vineyards, Yandoit and the creeks, the churches, and the mines of Yandoit.

The beginnings of a Yandoit  Archives

Stories, old letters, photographs and slides will be shared, passed on by our story tellers to the community. The event will be filmed and contribute towards an oral history archive for Yandoit.

Café Yandoit

Yandoit Hall will become a café for the afternoon as we sit around tables with locally made scones, jam and cream.

If you have questions, suggestions or are able to help in any way please contact Nikki Marshall on 0432 232073. A gold coin donation will contribute to the cost of the hall.

Where did the name ‘Jim Crow’ come from?

The earliest reference to the name ‘Jim Crow’ that I have found was by Edward Stone Parker in his report of September 22nd 18391. In John Tully’s book of the Djadja Wurrung Language2, he states that Jim Crow is a corruption of jumcra, the aboriginal name for the area. I have not discovered an original source for the corruption ‘Jim Crow’. It is unlikely that Parker coined the corruption because he was familiar with aboriginal names and referred to them regularly in his writings.

‘Jim Crow’ would have been a familiar phrase at that time, and least to those who had knowledge of North America or English theatre as explained below…

(Thanks to Bill McClenaghan for his contribution to the following section)

Thomas D. Rice as 'Jim Crow', 1832

Thomas D. Rice as ‘Jim Crow’, 1832

“Jim Crow” was a stage character created in 1828 by a travelling white minstrel called Thomas “Daddy” Rice, who used to blacken his face (as Al Jolson did a century later). By 1830 the “Jim Crow” character had become his signature act. Rice was very popular and toured extensively in North America. He was known in England too. He was mentioned in the Times in 1833, he toured England in 1836 and married there in 18373.

Why Rice chose that name is the subject of debate and nobody knows for sure; perhaps the name of an old black slave or a ragged black stable boy. In any case, it became synonymous with black Americans and other racial groups considered inferior at the time in American society. Decades later, segregation laws would become known as the “Jim Crow Laws”.

So it is likely that any English settlers in the Colony who had been to the theatre back home would know of the character “Jim Crow” and would associate the phrase with black people. Upon hearing the local Aborigines use the term jumcra, one can speculate how they might easily arrive at the corruption “Jim Crow”.

I have just found some information (from Ballarat Genealogy) that claims two of Alexander Mollison’s shepherds coined the name ‘Jim Crow’ when they established a western extension of Mollison’s run in 1840, further that Mollison wanted to change the name to ‘jumcra’. But then according to Edgar Morrison’s book, Parker referred to the name in 1839. Maybe some of these dates are a bit fuzzy. I will try to verify the original source and date of this information. The Ballarat Genealogy page states as follows:

“Alexander Mollison, in a letter to his sister Jane on April 30th 1840 tells of the naming.

“One of my finest sheep runs is nicknamed ‘Jim Crow’ and a young settler, not very refined in his ideas, and who stutters painfully, amuses me when I chance to meet him, he pertinaciously reporting ‘Ah it was m-m-m-m-me that called it J-J-J-Jim Crow’. I have Australianised it into Jumcra but with little effect.” 4

Update 17th July 2019

There has more recently been controversy as to which name came first: ‘Jim Crow’ or ‘Jumcra’? That is, it could be that ‘Jumcra’ is an aboriginal corruption of ‘Jim Crow’. In John Tully’s 1997 book2, John gives ‘Jumcra’ as the aboriginal name, however, following a recent personal contact with John Tully, he provided the following, indicating his opinion has changed since the 1997 book:

“Since writing the language book in 1997 I learnt more about linguistics and have more references. In my 2016 book I had trouble deciding whether Jim Crow was named after Jumcra or the other way round. I concluded Jumcra is probably not a traditional name. The Mollison reference changes things again. The name early on was recorded by Parker, Hepburn and Mollison in three different places. This leans more to the European origin as Aborigines didn’t usually name creeks but individual names for camping places along a creek. This is not conclusive. Jumcra is not a typical Djadja wurrung word which suggests it to be a corruption of Jim Crow rather than a traditional name. In conclusion it is not certain which name came first. Also I don’t think we can be certain whether the original names Jim Crow or Jumcra referred to the creek or the range.”  [John Tully].


References

1.  cited on p26 of: Morrison, Edgar & Morrison, Geoff (ed.) 2002 A Successful Failure, a Trilogy : The Aborigines and Early Settlers Graffiti Publications for the publisher Geoff Morrison, Castlemaine, Vic

2.  Tully, John  1997  Djadja Wurrung language of Central Victoria : Including Place Names John Tully, Dunolly, Vic.

3.  Thomas D. Rice – Wikipedia, the free encyclopedia. Available at: http://en.wikipedia.org/wiki/Thomas_D._Rice [Accessed September 30, 2010].

4.  central vic squatters. Available at: http://www.ballaratgenealogy.org.au/art/loddon.htm [Accessed October 12, 2010].